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What is "Kansas Work?"New Orleans, Louisiana, Times-Picayune [Democratic](29 October 1859)
Among the papers found in the possession
of the mad fanatic Brown, when he was
taken, arms in hand against the peace of the
land, at Harper's Ferry, was a letter dated at
Peterboro', N. Y., on the 4th of June, 1859,
from Hon. Gerritt Smith, lately member of
Congress of the Republican party of the State
of New York. In this letter the writer
encloses a draft for a large sum of money, "in
order," as he expressly says, "to keep Brown
at his Kansas work;" and this expression
occurs no less than four times in the letter.
"I have done," says Mr. Smith to Mr.
Brown, "what I could, thus far, for Kansas,
and what I could to keep you at your Kansas
work."
"I must continue to do, to keep you at your
Kansas work."
"You live in our hearts, and out prayer to
God is that you may have strength to
continue in your Kansas work."
"What a noble man is Mr.
Kearney! how
liberally he has contributed to keep you in
your Kansas work!"
Now Brown, to whom this letter is
addressed, a short time ago, had not been in
Kansas for a year, and there is nothing to
show that he ever intended to go there again.
So that this "Kansas work" yet to be done,
and in which money is advanced by Mr. Smith
and Mr. Kearney, and Heaven is prayed to
enable Ossawottomie Brown to continue and
be kept, was work to be done elsewhere. It
would be insulting to the common sense of
the dullest reader to suggest to him, perusing
that letter in the light thrown upon it by
the conduct of Brown at Harper's Ferry, the
possibility of its having any other meaning
than the same work in Virginia which he
had formerly carried on in Kansas. And
what that was is a matter of history.
Mr. Gerritt Smith makes the distinction
plainly, in this letter, between the past and
the future. He has done what he could for
Kansas, and also what he could to keep
Brown at his "Kansas work." And there
is a significance in this quadruple repetition
of this phrase, implying future action, which
amounts to the clearest exposition of its true
meaning.
Now, if this letter of the distinguished
Freesoil, Republican or Abolitionist leader, at
the North, (it matters not by which of these
names he is called,) means any thing at all,
and we think it fearfully pregnant with meaning,
it means just this: that its writer is to all
intents and purposes, not only an accessory
before the fact, but moreover a principal, in
the atrocious crime committed at Harper's
Ferry, by the Browns, Cook and Stephens,
and their misguided followers. This letter
was written in June, and sent, with the money
it contained, to Brown, during the latter's
residence in Virginia. It could mean nothing
else than to apply to the "Kansas work" he
was doing, and was about to do, there. We
cannot see how there can be any two
interpretations put upon it; and viewed in its true
light, how there can be any question that it
forms a part, and an important part, of the
criminal transaction, for which, as it seems to
us, it would be the extreme of injustice to
make this miserable maniac, Brown, and his
fellow fanatics, solely amenable.
An overt act is clearly made out, we think,
as against Mr. Gerritt Smith.
As yet, there
has no evidence been made public, to the same
degree implicating other persons. That "noble
man," Mr. Kearney, who according to
Mr. Smith, has so "liberally contributed to
keep Brown in his Kansas work," is yet
unrevealed; and the names of those who
subscribed for the Sharpe's rifles, twenty-five of
which the Rev. Henry Ward Beecher pledged
his Plymouth Church, in Brooklyn, to raise,
and which were raised, are not known; and
there are other persons and things not yet
known, and yet to be known, which, doubtless,
will throw desirable light on the source
whence aid for the prosecution of "Kansas
work" in Maryland and Virginia was obtained.
But as to this one man's complicity in the plot
we think there can be no doubt.
We notice that the Republican party through
its prominent spokesmen and organs, repudiate
this act as none of theirs, and as by no means
incidental to their principles, their teachings
and their purposes. A most strenuous effort
has been made by many of them to produce
and stamp this impression upon the public
mind. But had we the time and space at
command, we think it would be by no means
difficult to prove, out of their own mouths
and columns, that they are, virtually, the
suggestors, the promoters, the sustainers, the
aiders and the abettors, alike of the act and
the actors. Ex post facto, they may hold up
their hands in holy horror at the crime of the
baffled traitors, but they cannot wipe out the
record of what they have said and done, in
fomenting the treason.
Why, not to multiply proofs of what we say,
on the evening of the very day when Brown
and his party were engaged in their murderous
work on the Virginia and Maryland line,
Mr. George W. Curtis, one of the most
prominent and eloquent exponents of the principles
of the Republican party, delivered in Beecher's
church, in Brooklyn, a "Plymouth lecture,"
in the course of which he asserted
plainly, and in terms, that the Republicans
was but a branch of the Abolition party, and
that the destruction of slavery was the basis
of its policy. And as to the Republican
newspaper organs, we could transcribecolumn
upon column from their pages, expressing the
same principles, and in language even more
specific and unmistakable. Take, for example,
the following, from the Independent Democrat,
an organ of the Republicans in New
Hampshire:
"The cure for slavery prescribed by Radpath is the
only infallible remedy, and men must foment
insurrection among the slaves in order to cure the evils. It must
never be done by concessions and compromises. It is
a great evil, and must be extinguished by still greater
ones. It is positive and imperious in its approaches,
and must be overcome with equally positive forces. You
must commit an insult to arrest a burglar, and slavery
is not arrested without a violation of law and the cry
of fire."
The speeches we have heard in the Senate
of the United States, asserting accountability to
a "higher law" than the Constitution and
the statute book; the speeches we have heard
on the stump, by eminent party leaders
proclaiming the existence of "irrepressible conflicts"
between the sections; the appeals we
have heard from the pulpit for the means of
purchasing Sharpe's rifles for the purpose of
carrying on such conflicts, and vindicating
such law, are all parts of this "Kansas work"
-- this glorious work -- to the carrying on of
which the Gerrit Smiths, the Whitmans, and
the Kearseys so nobly contribute their means,
and for their portion of which the miserable
fanatics of the Brown and Cook stamp must
pay with their lives.
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